Sentence examples for orders of phenomena from inspiring English sources

Exact(1)

In fact, rights-violating structures or patterns of behaviour are excellent examples of Hayekian spontaneous ordersof phenomena that are the product of human action, but not of human design.

Similar(58)

He could have involved me in the participatory activity of holomovement in his understanding of the implicate order of phenomena.

Law of nature, in the philosophy of science, a stated regularity in the relations or order of phenomena in the world that holds, under a stipulated set of conditions, either universally or in a stated proportion of instances.

Space and time constitute the underlying order of phenomena, so are ultimately phenomenal themselves, and hence also continuous.

It was Leibniz who recognized the phenomenal character (Phenomenalität) of space and time as consisting in the mere ordering of phenomena; however, space and time themselves do not have an independent reality.

(Ameriks 1978, Pereboom 1995, Patricia Kitcher 2011 115-60 2011 115-601) To illustrAllaisd support these claims, Kant invokes examples of the ordering of phenomena in time that also have the key role in the discussion of the Second Analogy (cf. Guyer 1987: 87–90; Dicker 2011: 137–44).

Because of non-linearities and internal resonances, different orders of saturation phenomena exist and are used to suppress modal vibrations.

We saw the first order of this phenomenon play out using mobile phones to map traffic patterns, with Waze as a standout winner.

Because it is unclear whether low morale precedes the need for emotional support, or is a result of it, the exact order of each phenomenon should be determined in order to study further these theories.

This is because the faculty of intuition which receives the appearances ("phenomena") of experience is structured by the concepts of space and time, and because the faculty of understanding which orders the phenomena received through intuition is structured by concepts grouped under the general headings of quantity, quality, relation, and modality.

Its point is to detach oneself from the discriminating objectification of phenomena in order to realize the tranquility of "mind-only" from a non-discriminating perspective, which would allow the practice of "great compassion".

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