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The Satyasiddhi-śāstra argues strongly against the absolute existence or ultimate ontological reality of any phenomenon.
Ramanuja's worldview accepts the ontological reality of three distinct orders: matter, soul, and God.
Differences arose among the various early Buddhist schools concerning the ontological reality of these dharmas.
Yet, despite advances in these fields, controversy persists between Luce Irigaray's view that gender is an ontological reality and Judith Butler's contention that it is an ontological illusion.
Bazin called it "the holy moment" and argued that when you succeed in getting "ontological reality" on film, you have a permanent record of the "everlasting face of God".
The basic philosophical doctrine is summarized as the triple truth, or jiguan ("perfected comprehension"): (1) all things (dharmas) lack ontological reality; (2) they, nevertheless, have a temporary existence; (3) they are simultaneously unreal and temporarily existing being the middle, or absolute, truth, which includes and yet surpasses the others.
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In Samkhya and also in Yoga, purusha (male) is opposed to prakriti (female), the basic matter constituting the phenomenal universe, as the two ontological realities.
These principles are both ultimate ontological realities and explanatory principles.
To summarise [2, 3], what is meant by a subjective approach under the interpretative paradigm, according to the ontological interpretation, reality is not an objective factor in everyday life, but it is the result of a common construction, which becomes common reality through communication.
A yet more extreme position, idealism, which became widespread in the nineteenth century and retained much support well into the twentieth, held that mind stood as the sole ontological foundation of reality, supporting a physical world conceived of as entirely constructed somehow out of mental phenomena.
It could be argued that part of the reason for this is that the philosophical foundations (ie. axiological – value, epistemological – perspectives of knowledge, ontological – nature of reality) foundation from which open stems has been largely assumed or undeclared.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com