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The first two etymological senses of the term paramārthas have in them the sense of emptiness as an objective domain since it is both the final ontic status of things and it is the ultimate object of a non-conceptual exalted cognition.
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In such a framework, the distinction between mind and matter results from the application of a basic tool for achieving epistemic access to, i.e., gather knowledge about, both the separated domains and the underlying reality.[14] Consequently, the status of the underlying, psychophysically neutral domain is considered as ontic relative to the mind-matter distinction.
Ontic measurement is seen as the key to self-knowledge.
We can call this "ontic" measuring, after the word philosophers apply to existing objects or properties.
As the modern world has perfected its ontic measures, our ability to measure ourselves ontologically seems to have diminished.
He distinguished among three approaches to scientific explanation: "epistemic conception," the "modal conception," and the "ontic conception".
Heideggers contrasting effort to revive ontology is examined in terms of his distinction between ontic and ontological questions.
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