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Among the supporters of this doctrine were Thomas Aquinas and St. Bonaventure.
The English philosopher John Locke (1632 1704) was an early champion of this doctrine.
"The scope of this doctrine is a very important issue, which deserves to be fully vetted".
His expression of this doctrine became widely accepted by contemporary Nizārīs.
The Italian, French, and Spanish versions of this doctrine, known as "integral nationalism," were similarly illiberal, though not racist.
Much controversy among modern scholars has been occasioned by the role of this doctrine in the early church.
The primary element of this doctrine is the belief that Israel cannot afford to lose a single war.
In October 1964 the supreme court unanimously supported Cox's application of this doctrine to the civil unrest generated when southern restaurants and hotels barred blacks.
It is the application of this doctrine to global economic life that seems to offer a radical alternative to the current impasse.
One logical ramification of this doctrine is that a perfectly peaceful crowd maybe contained for hours to prevent a merger with others perceived to pose a threat.
The net effect of this doctrine is radical empowerment of what normally suffers under modern political settlements – individual sovereignty and communal autonomy.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com