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What Sandler's essay implies is that, on the contrary, there may be something about the experience of motherhood that makes a woman a better writer — more deeply in touch with the deepest of human concerns and commonalities.
Driven by the concept of a synecdoche — roughly, a part representing the whole — he takes one man's fear of irrelevance and drapes it across a vast landscape of human concerns.
It is a short but significant step from postulating the existence of God as a condition of morality to regarding the idea of God as a "projection" of human concerns.
The issues addressed by NGOs run the gamut of human concerns (e.g., human rights, environmental protection, disaster relief, and development assistance), and the scope of their activities may be local, national, or international.
"Two words together may assume a more particular meaning than those words in isolation," he wrote, adding that "personal privacy" suggests "a kind of privacy evocative of human concerns".
Obviously, the English and American revolutions of 1688 and 1776 prefigure these changes, but it was the more universalist French Revolution that placed individualism and rationality squarely at the centre of human concerns.
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It is the ability to ask pertinent questions on any subject of human concern, recognize pertinent and defensible answers, and reject spurious or irrelevant ones.
There are evergreen pieces that address enduring areas of human concern, such as John Hersey's groundbreaking report, published in 1946, on six survivors of the atomic explosion in Hiroshima.
Tocqueville created what he thought was a necessary and firm boundary between two distinct spheres of human concern: private religious life, where everything appears to be certain and fixed, and public life, where all is open to experiment and argument.
Then he raises the bar higher, asserting that advertising is about confronting the three basic centers of human concern — love, time, and death: "We long for love, we wish we had more time, and we fear death".
He began to see revolution as a purely destructive force, and in 1920 he wrote the "Dresden Manifesto," which denounced all militancy in politics for its lack of human concern.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com