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While panentheism generally emphasizes God's presence in the world without losing the distinct identity of either God or the world, specific forms of panenethism, drawing from a different sources, explain the nature of the relationship of God to the world in a variety of ways and come to different conclusions about the significance of the world for the identity of God.
As with some of the more extreme Scottish Protestants, coincidence does not exist: the hand of either God or Satan may be seen in every event.
They fail to see, thinks Clarke, (1) that ethics is a matter of eternal, fixed relations and (2) that to deny the moral attributes of God entails the denial of either God's wisdom or power.
Is it just that if God remains some distant undefined blob, then not much is asked of either God or me and we can all get on with our lives without any more complications?
The determinist will still select the fish over the wood pigeon, he or she just will not cast the runes seeking instruction, offer up a quick prayer for guidance, or invoke this as proof of either God or free will.
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One begins by granting the basic dilemma, as an evident instance of LEM: either God is omnipotent or God is not omnipotent.
The Daily Mail isn't a fan of Madge either, although God knows they must make enough money out of slagging her off, which is better than doing it out of sheer spite, like the old blokes, I suppose.
Its shapely arias and robust choruses are mostly hymns of praise, either to God or to Judas Maccabaeus, the general who led the Israelite army, with occasional paeans to liberty and rejections of idolatry.
Lots of people either love God, or at least have a sense that there's something bigger than us in the universe.
According to Clarke, a miracle is a "work effected in a manner unusual, or different from the common and regular Method of Providence, by the interposition either of God himself, or of some Intelligent Agent superior to Man, for the Proof or Evidence of some particular Doctrine, or in attestation to the Authority of some particular Person" (W 2.701).
But Dawkins cannot acknowledge our existence for to do so cuts from under him the first rung of his argument: either God or evolution.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com