The approach builds on the representation of the millimeter-wave channel impulse response comprised of a few Q-D strong rays (D-rays), a number of relatively weak random rays (R-rays, originating from the static surfaces reflections), and flashing rays (F-rays, originating from moving cars, buses, and other dynamic objects reflections).
Internal object reflection curve and TIR detection were essential for general description of a GPR image.
His current exhibition, "Objects of Reflection," is on view through Dec. 31.
She has already developed with her Research Advisor Kimiko Ryokai an application called AnyType that offers an alternative approach to composing messages with the visual attributes of the environment to produce objects of reflection.
Under normal circumstances these standards are not objects of reflection or choice.
Although the nature of philosophy and philosophical argumentation is one of the most recurrent objects of reflection for philosophers, this book represents the first attempt at a general theory of philosophical fallacy.
The appeal in this definition to 'ordinary objects' requires reflection, but as a first approximation, it serves to rely on the sorts of examples Aristotle himself employs when motivating hylomorphism: statues and houses, horses and humans.
Spiritual beings not only can take themselves to be objects of reflection, and thus can be critical of who or what they have become, but are also aware of themselves as being seen by others, as having a different world of experience than others.
That we are aware of our lived experiences even if we do not direct our attention towards them is not to deny that we can direct our attention towards our experiences, and thereby take them as objects of reflection (Husserl 1984b, 424).
One might say that the pre-reflective experience must first be there if I am to turn my reflective attention to it and make it an object of reflection.
This inherent structural quality underlies the propensity of rabbinic literature to reflect or refer to itself, and the "self" that is the object of reflection is not just the narrator of a tale but a larger rabbinic identity, a coherent if polyphonous entity that emerges from this body of texts.
