Our analysis has already revealed that public authorities, pure and quasi/functional, automatically fall within the public law scope, and consequently, their organization and actions need to be in keeping with public law norms - a normative state of affairs that may be recognized merely as a matter of unwritten law, but which is sometimes also explicitly prescribed by statute.
Call a 'moral skeptic' one who disbelieves or withholds judgment on the claim that any normative state of affairs obtains.
Metaethical theological voluntarist views, by contrast, do not assert the obtaining of any normative state of affairs.
But this is so only if one appeals to the very strong form of theological voluntarism on which all normative states of affairs depend on God's will.
It is possible for one to be a metaethical theological voluntarist and to hold that no normative states of affairs obtain.
A metaethical theological voluntarist might claim that no normative state of affairs could be made to obtain without certain acts of divine will, but because there is no God, or because there is a God that has not performed the requisite acts of will, no normative states of affairs obtain.
Not only does this normative state of affairs influence the position of grid operators themselves but also it conditions the possible governance modes of regional cooperation with other parties, some of which are intrinsically private.
A normative state of affairs that may be termed a logical consequence of being an intrinsic part of a function which exclusively determines the scope of a particular public interest - i.e., energy supply.f.f
And it is a version of theological voluntarism because it holds that all other normative states of affairs, at least those involving obligation, obtain in virtue of God's commanding activity.
The only remotely plausible candidates for S that come to mind are normative states of affairs that fall short of the obligatory, for example, φ-ing's being good (or virtuous, or praiseworthy).
Some appeal to omnipotence: since God is both omnipotent and impeccable, theological voluntarism must be true: for if God cannot act in a way that is morally wrong, then God's power would be limited by other normative states of affairs were theological voluntarism not the case.
