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No conclusions can be drawn in this entry concerning the best interpretation of the norm of respect for persons.
A popular answer appeals to a moral norm of respect for persons, where persons are understood as rational agents.
If either of these specifications is factored into Respect (2), then the norm of respect for persons will not rule out nonneutral state action that favors some disputed conceptions of the good over other less reasonable conceptions.
Naturally, if Respect (1) is the favored view, then an appeal to the norm of respect for persons will not ground the principle of state neutrality, at least on its common formulations.
Moreover, Respect (1) remains an eligible interpretation of the norm of respect for persons and, as emphasized here, it cannot ground a principle of state neutrality of the sort that proponents of the principle traditionally have wanted to defend.
First, a simple and straightforward appeal to the norm of respect for persons cannot ground or justify the principle of state neutrality (on any of its common formulations), since this norm, like other normative commitments, is subject to a range of interpretations, which are very much in dispute among moral and political philosophers.
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Asked whether the chaos that it had unleashed made him regret supporting the war as a minister in Blair's government, Miliband said: "I regret it because I made a decision on the basis of upholding the norms of respect to weapons of mass destruction, and there were none".
In this specific case the protection of the Japanese fishing industry interests trumped ideational norms of respect for international law.
He claims that culture ("national character") helps to inculcate morality and reinforces norms of respect, but these norms tend to dissipate when the individual is far from his country of origin.
These two moral sins deserve this heightened level of condemnation associated with the term racism, because they violate moral norms of "respect, equality, and dignity" and because they are historically connected to extreme and overt forms of racial oppression (2002, 27).
Linking social capital refers to: "norms of respect and networks of trusting relationships between people who are interacting across explicit, formal or institutionalized power or authority gradients in society".
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com