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Since this knowledge cannot be actual, E-knowability requires non-actual knowledge of what is actually the case.
Defining possible worlds as SOAs provided a way for the actualist to embrace non-actual worlds without compromising her actualism.
Therefore, it is unclear how there might be non-actual knowledge about what is actually the case.
Beings in this metaphysical sense are actual things as well as non-actual possible things, the imagined actuality of which does not include a contradiction.
So defined, non-actual worlds, i.e., worlds that fail to obtain, can still actually exist.
It is a non-actual possible automobile.
If there is such non-actual knowledge, there is non-actual thought about an actual situation.
This makes non-actual possible objects as real as non-actual possible worlds.
Priest claims that non-actual worlds themselves are nonexistent objects.
But it does not include non-actual possible objects.
Noman is a non-actual possible human being.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com