Even if this rather esoteric view represents the romantic kernel in Kant's aesthetic thought, it nevertheless presupposes the same subject/object divide that, as we will see, Heidegger believes has led the entire aesthetic tradition off track.
Nevertheless, collective memory presupposes someone's report that he or she has witnessed something and recalled it accurately.
However, this would presuppose a short incubation period.
A body of some kind is presupposed by this celestial topography; nevertheless, at the point where God becomes all in all, we hear nothing of a body, but only that soul will be entirely subsumed in spirit.
Nevertheless all these forms of change include or presuppose that some other entity engages in locomotion.[29] Aristotle argues at the opening of Physics bk. 8 that motion and change in the universe can have no beginning, because the occurrence of change presupposes a previous process of change.
Nevertheless, any understanding of the nature of these movements presupposes an analysis of which citizens are most likely to take part in these expressions of collective action and what social interests motivate them.
This claim is not meant to state a reciprocal relation of dependence between nature and mind and their characteristic features, i.e., according to Schelling, matter and concept, thereby presupposing that nature and mind, matter and concept nevertheless have some reality independently of each other.
Between emotional and intellectual functions, there is the same relation of foundation as that between judgment and perception, since judgment, or more precisely states of affairs, are presupposed by emotional functions which, although more complex, are nevertheless structured in the same way.
It is dependent, as any predication in the category of relation presupposes corresponding predications in non-relational categories, but it nevertheless remains ineliminable: any analysis of a relation needs to mention alongside the more fundamental categorical items some relational entity as well.
This 'knowledge' of God, Maritain admits, is not demonstrative but is, nevertheless, "rich in certitude" (Approches de Dieu, p. 19) and is both presupposed by, and is the underlying force for, philosophical demonstrations of God's existence.
