So chapter 25 of the Laozi says, "Human beings follow earth, earth follows heaven, heaven follows dao, dao follows ziran", but chapter 64 speaks of "the ziran of the myriad things", and in chapter 17, the people speak of their own ziran.
(VIIA:4) All myriad things are here in me.
Learning to be fully human, in this Mencian perspective, entails the cultivation of human sensitivity to embody the whole cosmos as one's lived experience: All myriad things are here in me.
I did not have this specific issue in mind, but it is one of the myriad things that can go wrong in schools that are neither recorded in league tables nor seen by inspectors.
He said: "It's not a simple debate about free-to-air or pay TV, there are myriad things that target different audiences in different ways.
Work and leisure, war and peace, and the myriad things associated with them occupations, positions in society, classes and their functions, the tools of domestic and professional life, technical equipment, forms of international relations and strife all play an important part in human beings' interpretation and understanding of religious reality and hence in their symbolization of this experience.
Unfortunately, since we lack any record of the details of Hui Shi's arguments or his accounts of the myriad things, this potentially fascinating chapter in Chinese intellectual history seems closed to us forever.
Once you do get into their heads, you'll find, in addition to myriad things physiological and emotional, millions of brands.
Recall also the theme in Daodejing concerning the dao as the source of the myriad things.
The latter sense of wu is expressed in chapter 40 of the Laozi (Daodejing) as follows: "The myriad things under heaven are generated from being.
