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On the other hand, the force of my utterance is an aspect of what I mean.
I am talking about ocelots, and if what I say of them (that they take snuff) is true of them, then my utterance is true.
The content of my utterance is what I assert, and the content of my belief is what I believe in both cases, that dogs are lively, loyal creatures.
(Recall that on the Russellian analysis my utterance is shorthand for 'there is a table and only one table and every table is covered with books'.) One strategy for dealing with this problem is that the context may provide us the means to flesh out the description.
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Not because my utterances were themselves significant, but because those were the first few moments of a journey so strange, rich and life-altering that I am still trying to grapple with its implications today.
Crudely, if I tell you that p, and p is false, then, if anything, it is my utterance that is out of order; if I tell you to do X, and you don't do X, then, if anything, it is your action that is out of order.
My own utterance was more along the lines of WTF.
Bradwardine's claim is that Socrates' utterance is false, that is, that Socrates utters a falsehood.
They send". The utterance is truncated after 'send'send
His every utterance is sexual or angry or both.
An utterance is simply the result of successive word choices.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com