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Snyder wants to make the slaughter less ideological and technological than it has seemed, and more geographic and territorial: a question not so much of evil ideas carried out by industrial means as of ancient hatreds brought to life by modern monsters in ancient terrain.
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There's much talk of "evil" in the book, but it boils down to the belief that iniquity is either in the eye of the beholder or a stabilizing force in human society.
There's only so much of the evil you can view without becoming burned out.
Tolstoy, as the critic Gary Saul Morson has argued, is sensitive to the fact that much of the evil in the world results not from malice, but from ignorance.
I believe now that collusion and cover-up was a curse to our country in the 20th century: that the root of much of the evil done to children emanates from the simple British taboo about making a fuss.
Much of the evil done in the name of slowing population growth had its roots in an uneasy coalition between feminists, humanitarians and environmentalists, who wished to help the unwillingly fecund, and the racists, eugenicists and militarists who wished to see particular patterns of reproduction, regardless of the desires of those involved.
Much of "Mirroring Evil" is a visual version of that favorite history game: What If? Had the Nazis triumphed and a version of contemporary consumerism had merchandized their "stuff," might not it have been transformed in the disturbing ways this exhibition reveals?
In a letter, one of his sisters, Diana, reports on another, Susan, with a wretched brother bringing up the rear: She has been suffering much from the headache and six leeches a day for ten days together relieved her so little that we thought it right to change our measures and being convinced on examination that much of the evil lay in her gum, I persuaded her to attack the disorder there.
Students have written on their course evaluations, "evolution doesn't take God out of the picture," "evolution doesn't nullify the existence of God," "science does not discredit God," "learning that evolution and religion can coexist," and "I learned that evolution may not really be as much of an evil lie as I have always been taught".
Much of the evil that takes place around the world is done in the name of the God the perpetrators claim to worship.
She has a much darker edge to her and it was sort of finding that because Carter always looks on the bright side and Helen has been around so long, and has seen so much of the evil in human society if you will".
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com