Sentence examples for moral utility from inspiring English sources

Long before Auden was telling us poetry makes nothing happen, or Adorno was saying there could be no poetry after Auschwitz, Conrad was questioning - fundamentally - the political and moral utility of writing.

God's actions in history are better understood in the analogy of artistic or aesthetic preferences than in analogies of logical perfection (pace Leibniz) and the moral utility of a "best possible world".

The issue of HCW strikes can also be analyzed from utilitarian principles as formulated by one of its major disciples JS Mills as follows [ 65]: The creed which accepts as the foundation of morals, utility, or the greatest happiness principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.

Fourth, through extensive observation and experience, one is to be cognizant of the range of considerations that come into play in real life situations: moral principle, utility, fairness, sympathy, compassion, and so forth.[12] Fifth, one is to remain flexible and open-minded as well as avoid making surmises, being insistent, stubborn, or self-centered (Analects 9.4).

James Stewart's Senator Smith has just about given up when Carey smiles at and revives him — a reminder, always good, of the moral and political utility of kindness.

But her thought, in a much diluted iteration, has led to the popular idea of "self-care," in which there is moral and political utility in relaxing with your sheet mask.

The utilitarian holds to one universal moral principle ("maximize utility"), which he applies to individual actions, political constitutions, international relations, and all other subjects as required.

Conscientiousness can be described as the morally acceptable behavior of different participants in the expert activity, which agrees with existing public morals regarding integrity, utility, and harm.

It was this central Christian allegory that (as its instructions asserted) gave the New Game of Human Life its "UTILITY and MORAL TENDENCY".

In the place of narrow legalism he called for a more pragmatic policy on Britain's part that would admit the claims of circumstance, utility, and moral principle in addition to those of precedent.

But, unless we want to ground moral blameworthiness in pure utility, we do have to assume, at the very least, that the collective in question has produced the harm.