Sentence examples for moral thought of from inspiring English sources

They argue that we have compelling reasons to reject the presuppositions of moral thought.[12] The error theorists' position regarding morality is the counterpart, with respect to moral thought, of the atheist's position with respect to views concerning God's will and ways.

They received their strongest defenses in the moral thought of the Enlightenment, in David Hume and Adam Smith, but more particularly in Jean-Jacques Rousseau and Immanuel Kant.

Henry Sidgwick, for instance, claims that 'the philosopher seeks unity of principle, and consistency of method' and that the role of the moral philosopher is to 'enunciate, in full breadth and clearness, those primary intuitions of Reason, by the scientific application of which the common moral thought of mankind may be at once systematised and corrected' (Sidgwick 1907 373–374).

It is characteristic of modern moral thought to see impartiality as a requirement of, if not a fundamental component of, morality.

The previous section tried to lay out the main aspects of the particularist conception of moral thought, and of the way in which actions get to be right and wrong.

We believe that the debate on moral enhancement is extremely interesting from a meta-ethical point of view, since it triggers important questions about the nature of morality, moral thought and moral behavior.

Similarly, Wright sometimes suggests that the entire history of biological and cultural evolution on Earth--from single cells to multicellular colonies to human beings capable of moral thought and the elaboration of high technology--might imply the existence of a higher purpose.

However, this objection conflates Stevenson's theory of moral thought with a theory of moral properties, assuming as it does that having, for example, an unfavorable attitude towards an event constitutes the badness of that event, at least in part.

With the appearance of the work of Robert Kilwardby, Albert the Great, and Thomas Aquinas a deeper understanding of Aristotle's moral thought infused the commentaries of the second half of the thirteenth century.

Kalderon claims that quasi-realist interpretations of moral thought can be appropriated to make sense of our use of the relevant terms.

So the availability of such principles is compatible with Dancy's canonical formulation of particularism, according to which, "the possibility of moral thought and judgement does not depend on the provision of a suitable supply of moral principles" (Dancy 2004: 7).