The phrase 'moral model' is correct and usable in written English.
You could use it when referring to a set of beliefs or principles used to determine right and wrong. For example, "The company's moral model emphasizes treating others with respect and fairness."
In advertising campaigns, instead of advocating for social identity, marketers can use terms such as "moral", "decent", "virtuous" to portray a social moral model figure owning an ecological car.
Qiuqiu said: I try to do my best to take responsibility for looking after the elders in my family, not only for fulfill my obligation as an adult child, but also for being a moral model for my son and future my daughter in law.
But since the Mohists believe that Tian acts impartially on everyone's behalf, adopting it as a moral model tends to imply that each of us as individuals is obliged to treat others and ourselves equally — to act in others' interest exactly as we act in our own.
The second part used those characteristics to develop a model, a moral model that you were either to emulate or avoid.
Many propositions that Americans now take for granted spring from it: taxes are bad, regulation is burdensome, markets can solve virtually any problem, the self-interested rational economic actor is not only a metaphysical fact of life, the atomic unit of the economy, but a moral model.
For instance, Glick and Applbaum [ 22] point to a compliance assumption in media discourse about mental illness, which conflates elements of the biomedical model of recovery, where pharmacological therapies are deemed to be the best solution for the management of mental illness, and the moral model of recovery, where the individual is made normatively accountable for managing her/his own illness.
Speaking to the state news media in 2011, he said the nation should be "selecting moral models and setting positive examples" that portray China's image in a positive light, "so the world would see the true glamour and strength of modern China".
We first examine the universals and particulars of explicit moral models.
We show that individuals are slightly more inclined to play by the rules when their moral models include the task-relevant virtues of "honesty" and "dishonesty".
In summary, we find that religious beliefs and moral models may help promote honest behavior that may widen the breadth of human cooperation.
We then use these moral models to assess their role in the outcome of an economic experiment designed to detect systematic, dishonest rule-breaking favoritism.
