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Exact(25)
Since we ask in what ways institutional history is morally relevant, the correct answer is determined by moral fact, not a moral approximation or an ideal diluted by history.
The molestation is incontrovertible, a legal and moral fact.
There is the amazing handsomeness of the young fighters, too — not a moral fact but, inescapably, an aesthetic one.
The former is ostensibly a moral fact about X.
The problem is in making the step from the latter kind of fact to a moral fact just to establish the moral fact in even one example.
Regarding (43), is it the mathematical fact, the moral fact, or some further kind of fact?
Similar(35)
Is it plausible to respond to the rejection of absolute moral facts with a relativistic view of morality?
When we reject absolute moral facts is moral relativism the correct outcome or is it moral eliminativism (nihilism)?
The difficulty, of course, comes in establishing what moral facts actually are.
But this does not require us to become moral realists who base value judgments on the existence of moral facts.
Suppose we take this point on board, though, and admit that there have to be some absolute moral facts.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com