Sentence examples for moral continuum from inspiring English sources

IMAGINE a moral continuum that extends downward from Categorical Imperatives to Impractical Ideals.

But on the moral continuum of newspaper owners, Donald Graham is at the opposite end from the likes of Sam Zell.

It has also been argued that CSR is and needs to be a moral concept, and indeed Kohlberg's influential theory of moral development (Kohlberg 1981) places legal compliance as two stages lower on the moral continuum than the ultimate stage of moral reasoning which is based upon universal ethical principles such as justice.

Today's Robin Thicke is yesterday's GTA is the day before that's Video Nasty: the continuum of moral panic moves on.

But on another level, one with its own space-time continuum, it was the moral equivalent of hanging out a "Mission Accomplished" banner.

Chao possess five stat attributes, each connoting a different ability Swim, Fly, Run, Power, and Stamina as well as a moral alignment that runs on a continuum from Hero to Dark.

Incentives are not always less restrictive of choice than disincentives, and health promotion campaigns, which are generally ranked at or near the least intrusive end of the continuum, are not always without significant moral concern.

GPs' perceptions of substance abuse were on a continuum from a chronic disease to a moral failing (for which the patient was completely responsible).

At some point in the continuum of organic development, either before or after birth, a significant socio-moral identification takes place: what Marcel Mauss has called the 'recognition' of an individual child … 'Recognition' implies a pragmatic acceptance, conferring on the embryo, foetus, or infant at the least a provisional 'personhood', and an extension of basis physical care.

GPs perceived substance abuse along a continuum ranging from a chronic disease (whose management was part of their responsibility) to a moral failing of untrustworthy people.

These technical arts form a continuum with philosophy because their transformations were understood as self-cultivation in the coterminous senses of moral excellence, health, and longevity (rather than medical pathology), and physiological transformation through the manipulation of qi (V. Lo 2001).