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It was like a monastic experience?
Discusses "A Time to Keep Silence," Leigh Fermor's study of the monastic experience.
Though not all Eastern Christian mystical texts were deeply imbued with Platonism, all were marked by the monastic experience.
Indeed, the Rule of St. Benedict calls monks to manual labor as an essential part of the monastic experience.
My intense focus is mostly owed to how much I appreciate it as a discipline, a monastic experience, that pulls bodies of all types into coherence around purely abstract concepts like a "big spin" or a "kickflip".
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John Moschus, (born c. 540 550, probably Damascus, Syria died 619 or 634, Rome [Italy], or Constantinople, Byzantine Empire) Byzantine monk and writer whose work Pratum spirituale ("The Spiritual Meadow"), describing monastic spiritual experiences throughout the Middle East, became a popular example of ascetic literature during the medieval period and was a model for similar works.
"It's the kind of monastic, almost scholastic experience," he says, "that I need for my kind of work, because it's not about hearing the world or getting inspiration from outside, but from considering the medium itself.
The Digambara monastic community also experienced a revival of its ideals in the early 20th century with the ascendence of the great monk Acharya Shantisagar, from whom virtually all the 120 or so contemporary Digambara monks claim lineal descent.
Monastic life, however, experienced a revival under the auspices of charismatic monks such as Atmaramji (1837 96), and the number of Shvetambara image-worshipping renunciants grew to approximately 1,500 monks and 4,500 nuns in the 20th century.
In a book whose main title—"No Peace Without Prayer"—is self-explanatory, the learned monastic author compares the direct experience of God sought by the Sufis with his own Benedictine tradition; and he finds commonalities and differences in Christian and Muslim views of Jesus, of Abraham/Ibrahim and of the revealed word of God in general.
Not only do we have a tendency to miss the chance to engage our experiences of incarceration as monastic opportunities; the reverse is also true: we resist emancipation.
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