Sentence examples for modes of mind from inspiring English sources

This can shift us to calmer modes of mind and allow us space to respond, rather than react to a situation.

However, the traditional view of the construct of body awareness does not account for these "distinct and incompatible modes of mind" [43] (or modes of attention).

The heart of MBCT lies in acquainting patients with the modes of mind that often characterize mood disorders while simultaneously inviting them to develop a new relationship to these modes.

Awesome moments of ignorance-insight strike (often, curiously, in the bath) like mini-flashes of lightning, catapulting me out of a habitual mode of mind that fixates on the tiny speck of planet where, for a few brief years, I seem to have been planted.

When an idea is taken as a mode of mind, we take the idea in terms of its formal being or reality, and so take it, as Descartes will say, formally.

The present article means only to describe in as general a way as possible certain properties of poetry and of poetic thought regarded as in some sense independent modes of the mind.

But the example may serve to indicate how many modes of the mind go together in this articulation of an implied drama and the tension among many possible sentiments that might arise in response to it.

Moreover, sensible qualities qua modes of the mind have no resemblance or similarity to the modes or accidents of matter.

If ideas were modes of the mind, then we would not have such knowledge; but since we do have such knowledge, ideas must be something else.

If sensible qualities such as heat, colour and light are really modes of the mind which have no resemblance to the modes or accidents of matter that cause them then, for the same reason, sensible bodies such as earth, water and animals must also be modes of the mind that have no resemblance to the assemblages of local dispositions of matter that cause them.

In fact, sensible qualities and objects considered in relation to their being as modes of the mind are not the true objects of knowledge or of science, since they are only modal beings subject to change.