Sentence examples for modes of appearance from inspiring English sources

These different modes of appearance suit different dimensions of color.

The two natures correspond to these deceptive or nondeceptive modes of appearance.

That is: on the one hand, as a material thing of especial modes of appearance, a thing "inserted" between the rest of the material world and the "subjective" sphere (the subject together with what was just mentioned from within), as a center around which the rest of the spatial world is arranged, and as being in causal relationship with the real external world.

Long story short: This has got boss encounter written all over it, the enemy potentially one that reveals its powers across various modes of appearance, and lethality.

Analysis of allorecognition responses revealed an array of effector mechanisms: real tissue fusions, transitory fusions and six other histoincompatible reactions (borderline formation, sutures, overgrowth, bleaching, rejection, and partner death), disclosing unalike onsets of ontogeny and complex modes of appearance within each aggregate.

Second, in contrast with the dependent nature which is the basis of "what appears" (yat khyāti), the imaginary nature (parikalpita), as Vasubandu defines it, is the mode of appearance "as it appears" (sau yathā khyāti) on the ground that its existence is only an "unreal conceptual fabrication" (asatakalpo) (TriSN 2, Sems tsam chi 10a).

That is, ultimate truth does not deceive the world by posing one mode of appearance while existing in another mode".

Griffiths (1994) chooses "mode of appearance" for ākāra, a translation that conveys the idea of an appearance that has no independent reality.

The conceptual mode of appearance of ultimate truth is nondeceptive and consistent with its mode of existence, while that of conceptual mode of conventional truth is deceptive and inconsistent with its mode of existence.

(1992: 411) Ultimate truth is described as ultimate, not because it is absolute or higher than conventional truth, but simply because of its consistent character, therefore non-deceptive its mode of appearanon-deceptive itsof being are the samoden coftrappearancehe inconsistent (therefore deceptive) chandcter of conventitsal truth.

Second, because the concept ultimate truth is also taken from its ordinary convention, nirvāṇa is spoken of as ultimate on the ground of its nondeceptive nature, in the sense that its mode of existence is consistent with its mode of appearance.