Sentence examples for model of mind from inspiring English sources

The computer metaphor model of mind implies that cognition can involve information processing without consciousness playing any role in functioning.

TBG: When I was working on developing this new model of mind for mind whispering, at the same time I was working with the horse whisperer Bob Sadowski, who was giving me lessons with my horse.

But I should say it was on my mind after it is by no means the only model of mind available in the period, with the most prominent alternative being the so-called faculty psychology, descended from Aristotle, which divides the mind into several discrete faculties, including imagination and understanding etc.

He is the author of Psychology and Nihilism: A Genealogical Critique of the Computational Model of Mind (1993) and The Multivoiced Body: Society and Communication in the Age of Diversity Columbiaa, 2009) and coeditor of Chiasms: Merleau-Ponty's Notion of Flesh (2000).

"He was building upon that warmth, developing a model of mind that was attuned to human goals". Media Lab research scientist Henry Lieberman said, "I saw in Push a great example of the pioneer spirit of the earlier days of AI (artificial intelligence).

In the late 1960s and 1970s the computer model of mind set in, and functionalism became the dominant model of mind.

Consistent with a whole systems research perspective, the aim of the current study was to test a model of mind-body awareness as an intermediate outcome of CAM use via provider autonomy support that facilitates improvements in self-reported symptoms and health behavior changes.

Computer Revolution in Philosophy: Philosophy, Science and Models of Mind.

A second turning point came in the modern period, between the 17th and 19th centuries, when René Descartes and succeeding philosophers pursued what was later called "the way of ideas" as a means of working out the skeptical possibilities inherent in the models of mind they had inherited from antiquity.

(Think of the behaviorist and computationalist models of mind in more recent decades of empirical psychology).

Rejecting dominant computational-modular models of mind in favor of accounts of cognitive processes as dynamic, interactive, and embodied, and viewing scientific and religious ideas from the perspective of a constructivist-pragmatist epistemology, Smith offers detailed descriptions and assessments of these mutually antagonistic--but also "naturally reflecting"—projects.