Sentence examples for mode of associations from inspiring English sources

Fei Xiaotong distinguishes the basic social structures of China and the Western world through the theoretical models of "the differential mode of associations" (Chaxu Geju) and "the group mode of associations" (Tuanti Geju).

The basis of this relationship is the Chinese people's boundary-permeated self formed under the differential mode of associations (Chaxu Geju).

Due to the basic characteristics of the differential mode of associations in Chinese culture, the self-boundary is especially important for the understanding of Chinese people's self.

It was also a process in which individuals autonomously updated their traditionally flexible and permeated self-boundary under the framework of the differential mode of associations to the firm one generated during the market economy and modernization.

Indigenous psychology further emphasizes "autonomy" (self-centeredness), selectivity (different principles are applied in different situations to interactions with different individuals who one includes or excludes), and "dynamics" (control of the changes in boundaries) embodied in the sense of differential mode of associations with respect to Chinese people's concept of self (Yang 2008, 35).

Fei Xiaotong (1998) uses the concept of "differentiated mode of association" (cha xu ge ju) to describe the associational pattern in the traditional Chinese society in which people's social network is similar to a ripple in water when one throws a stone into any part of a lake, the water ripples naturally push outward layer upon layer from the center stone.

The structures of the capsid proteins and their mode of association to form the viral capsid suggest that the P23-77-like P23-77-like P23-77-like of viruses shand an extremely ancient common ancestor.

The sulfonate group mimics the carboxylate anion's mode of association, which is more commonly seen when binding with 2-aminopyrimidines.

The reason is that, in traditional Chinese society, each person's relationship with others is based on a differential mode of association that centers on the self and then extends outwards, first to parents, spouse and siblings, and then to the extended family, to the lineage group, and finally to unrelated members of the society.

The gelation mechanism of pluronic solutions indicates a micellar mode of association.

Thus, the interaction through the Small-X3-Small motif is not the only mode of association available to TM domains.