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It's a win-win situation for everyone: companies want developers to hack on their APIs, developers (like the rest of us) don't mind material motivation, and attendees want to see cool hacks.
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It begins with the end in mind; materials are designed with practicable manufacture as an explicit initial goal.
How does a 17th-century star map reflect "habits of mind and material interests"?
They don't mind recorded material -- so long as it is done well.
That kitchens are "warm" is a case of mind over material.
Princess Elisabeth of Bohemia, in her notable correspondence with Descartes, offered the most enduring objection to Descartes' dualism: How can immaterial mind and material body interact?
But he was driven to the apparent absurdity of denying causality by his desperation to solve the problem that Descartes couldn't: How can immaterial mind affect material bodies, and vice versa?
His novels, such as Povratak Filipa Latinovicza (1932; The Return of Philip Latinovicz) and Na rubu pameti (1938; On the Edge of Reason), have as central characters intellectuals who have lost their power to act in a world characterized by the willingness to enslave one's mind for material gains or for a sense of belonging.
Descartes believes in a more or less natural form of interaction between immaterial mind and material body.
Nor is it simply giving familiar experience a new look, for it only happens when mind and material interpenetrate.
Intuitively, the sense data occurring as they do "in" a mind, are material to construct that mind, the sense data derived from an object from different points of view to construct that object.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com