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Several things, no doubt; but part of the explanation is to be found in methodological naturalism, a widely accepted constraint on science.
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Creationists either ignore or fail to understand the distinction between science's naturalistic methodology, under which scientists must seek only natural explanations of natural phenomena (methodological naturalism), and a comprehensive, nontheistic view of the universe that denies the existence of the supernatural (metaphysical naturalism).
It is because of such considerations that scientific methodology is restricted to appeals to natural causes; methodological naturalism is a basic principle of science because it is essential for the very idea of empirical evidence (Pennock 1999).
If methodological naturalism is a problem, it is not in any special sense a problem for evolution, for it is essential to all of science.
He argues that replacing methodological naturalism with a metaphysically neutral epistemology will make science more rational and objective.
IDC's building atheism into the definition of evolution is devious not only because it is surreptitiously replacing science's methodological naturalism with a metaphysical view, but also because it inaccurately implies that there is no way to accept both evolution and belief in God.
Scientific inquiry employs a "methodological naturalism" which seeks natural explanations for natural phenomena.
This point is connected to a distinction often made by philosophers of science between "methodological naturalism" (science is a set of approaches to the world in which only naturalistic explanations may be considered) and "metaphysical naturalism" (science describes the ultimate state or meaning of the world).
Contrary to the fears of some critics that science promotes ontological naturalism, science simply looks for natural explanations for natural phenomena, employing a "methodological naturalism".
Methodological naturalism is not a religion equivalent.
Many students confuse methodological and philosophical naturalism, or infer the latter from the former, reasoning that because it is possible to explain so much of the natural world through natural causes (methodological naturalism), it follows that there are no supernatural entities and (in particular) no God (philosophical naturalism).
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com