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An epistemic claim is then made: Matters external to how things are with you subjectively cannot intelligibly contribute, even in part, to your epistemic standing on some question.
This study demonstrates that traditional variationist conceptualizations of style shifting as a primarily responsive phenomenon, conditioned by matters external to the speaker such as audience and formality of the situation, are inadequate to account for all stylistic choices.
An alternative way of resisting this epistemic assumption is to accept a view according to which matters external to how things are with you subjectively can contribute to the justificatory status of your beliefs.
Taking this line might be one way of resisting an epistemic assumption made in the "tempting" line of argument that McDowell considers, namely the assumption that matters external to how things are with you subjectively cannot intelligibly contribute, even in part, to your epistemic standing on some question.
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Alan Davie, Terry Frost, Patrick Heron, Roger Hilton, Peter Lanyon, William Scott and Bryan Wynter explored the sensitive zone between representation and abstraction: testing the expressive potential of the material of paint itself, and of the mark and gesture, while retaining semblances of subject matter, external references or imagery.
In addition, CADASIL patients usually demonstrated diffuse white-matter changes in deep white matter, external capsules and anterior pole of temporal lobes in the MRI imagings [6 8].
We distinguish between 3 types of inputs to the local cortical network: Thalamic afferents, "gray matter" external inputs, that is, intrinsic nonlocal inputs entering the local network through the gray matter, and other "white matter" external inputs, which include all inputs not covered by the previous types.
The difference has been termed the "dark matter" of cortex (Binzegger et al. 2004) and, in case of the excitatory synapses, is usually interpreted as white matter external inputs.
In this way, we construct an estimate of the gray matter external inputs which is consistent with both the axonal structure in Binzegger et al. (2007) and the structure of our model.
From the beginning, on matters of external affairs, our policy has been to stand by the central government".
"I don't think the Vatican doesn't care about Jewish-Christian relations, but at least it appears that internal church matters trump external relations," he said.
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