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By recognising material, symbolic and relational aspects we show how the ontology of global policies focussing on the merits of agroforestry differs from the ontology of everyday practices and strategies in subsistence agriculture.
In addition, this comparison offers the possibility to better understand the origins of human – wolf conflicts in different contexts and to disentangle the different components (material, symbolic, relational) of these conflicts, which is a necessary step to be able to address them adequately.
Satisfaction with a practitioner results from complex processes mobilizing social, material, symbolic, and psychological factors, as well as priorities, which vary among individuals.
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Bringing together Antonio Gramsci's conceptualization of hegemony with marxist understandings of political ecology, I examine how the legitimacy of particular groups' dominance over subordinate groups and the survival of specific social relations was built and contested through the (re)making of the material-symbolic landscape.
Cattle underpinned both material and symbolic power in Southern Africa and served to cement social obligations through bridewealth and loan arrangements.
In each of her "When I Was a Girl" photomontages, places she recently visited in China and the American Southwest provide the basic material for symbolic environments.
In these societies, houses were named entities (as with the well-known royal houses of Europe, such as the house of Orange or the house of Windsor) that functioned as corporations, possessing material and symbolic wealth and preserving it through inheritance.
It was chosen as a rough ballpark figure – what John Curtice, who helped come up with it, called a "best guess for an amount of money big enough to have impact on a person's material wellbeing, symbolic of an improvement in an individual's standard of living, but not so large as to completely override everything else".
Our perspective views peoples' engagements with the landscape as simultaneously ecological and social, material and symbolic.
Social capital, by contrast, refers to the ability of families to manage successfully the material and symbolic resources that they possess for the benefit of their members.
Possession of the right kind of social capital 'profits' the holder in ways which can be material or symbolic (Siisiäinen 2000).
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com