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Here and elsewhere, Hancock transforms the questions that inevitably arise from the chain's growth into marks of temperament, character, and psychology.
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I see them in my own hand now: the marks of a Belfast protestant temperament, although the loops and swinging trails are all my own.
There is the question of temperament.
The difference is one of temperament.
This may be a matter of temperament.
Call it a matter of temperament.
This deficiency of temperament has been devastating.
But I acknowledge my conservatism of temperament.
It takes a certain kind of temperament.
Primarily for two reasons, those of temperament and of judgment.
First, of course, is the question of temperament.
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