'Attacking religion cannot be the answer,' Buruma writes, 'for the real threat to a mixed society will come when the mainstream of non-revolutionary Muslims have lost all hope of feeling at home.' In this context, it would seem, telling adults what to wear or not is not merely patronising and irrelevant, but stupid.
This proposed among other things better trains, more integrated bus routes and other road-based transport, and the "mainstreaming of non-motorised transport" such as cycling and walking.
This major work involved one of the first "mainstream" applications of non-Euclidean geometry, a subject discovered by the Hungarian János Bolyai and the Russian Nikolay Lobachevsky about 1830 but not generally accepted by mathematicians until the 1860s and '70s.
Other unit costs were obtained from published sources [ 19– 21], national surveys [ 22], mainstream retailers of non-prescription drugs, and government departments for school costs.
"While the rise of self-service and data visualization technologies did a good job of making data more mainstream to non-technical users, BI Bots build on what self-service has already accomplished by incorporating data insight directly into everyday work environments," Orad said.
Twitter flirting with the idea of adding even more algorithmically selected content into the timeline — content that prioritizes what's already popular, and thus mainstream, at the expense of non-mainstream interests, nuance and minority views.
I feel part of the black community and the black womanhood community but I don't feel part of the LGBT community in Paris because it's really, really white, mainstream and dismissive of non-conforming genders and other sexualities.
A survey of 650 young men in Croatia found no difference between users and non-users of mainstream, non-violent pornography in terms of their levels of sexual satisfaction, degree of intimacy in current or recent relationships or range of sexual experiences.
ZPD began to become part of the mainstream of educational thought among non-Russian speakers only with the publication of Michael Cole's translation of Vygotsky's work in 1978 (Pea, 2004).
We tend instead to move from a position of pity, to discussing the impact of non-mainstream children on parents and other (mainstream) family members, again usually in a context of the difficulties families experience in managing, dealing with or living with disabled members.
In the past, user adoption numbers for this technology was low – in part because consumers were perhaps not as aware of or proactive about fraud, but also because the technology for disposable numbers often required a browser plugin which put it out of reach of more mainstream or non-technical users.
