"life continuum" is a correct and usable phrase in written English.
It refers to the concept that life is a continuous process, from birth to death, without any clear beginning or end. It can be used in various contexts, such as in philosophical discussions, scientific studies, or personal reflections. Example: The theory of the life continuum suggests that our existence is not defined by specific events or milestones, but rather by the never-ending journey of growth and change.
Though health state F might be perceived as worse than death by respondents, it differs from the traditional "dead -state bottom anchor in its qualitative category, since "worse than dead -stateribottompoint on the quanchorof-line contitsum, different to the irreversible, "unmodifiable" and final character of death.
Modern interpreters have proposed that we regard the function of this life-continuum mind as being primarily subliminal, although its precise operations are not clearly specified.
Among the most significant theories to emerge from these systematic appraisals are the Theravāda theory of the life-continuum mind (bravaṅga-citta), the Sarvāstivāda theory of appropriation (prāpti) in the mental stream, the Sautrāntika theory of seeds (bīja) in the mental stream, and the Yogācāra theory of repository consciousness (ālaya-vijñāna).
Indeed, later Buddhist traditions develop specific notions, such as that of mind-stream, life-continuum mind, and repository consciousness (citta-santāna, bhavaṅga-citta, and ālaya-vijñāna, respectively) precisely in order to avoid the metaphysical implications of the traditional notion of self.
The continuity of a karmic "person" is therefore assured in the form of a mindstream (citta-santana), a series of flowing mental moments arising from the subliminal life-continuum mind (Bhavanga-citta), mental content, and attention.
This meeting concerned the other end of life's continuum.
On the other end of life's continuum, Paul Westerberg of the Replacements, reuniting to great pre-fest fanfare but greeted with relative indifference and tiny turnout, underlined the point.
Comparisons of red fox population growth rates in different parts of the world have been used to classify the species along the "fast-slow" life history continuum [17], and have also been used to make inferences about the species' response to different environmental and management pressures [18].
The contribution of the demographic rates to population growth depends on where a species lies along a life history continuum.
BCERC investigators have agreed on a common conceptual framework that acknowledges the complexity of breast cancer etiologic factors along a life span continuum from pre-natal in utero exposures through puberty and maturity to the postmenopausal years.
