Sentence examples for liberal conceptions from inspiring English sources

Exact(12)

If a sense of self does not develop in a Western gendered system, issues of justice in the context of sexual and cultural differences may require a more substantial conception of equality than the formal rights rooted in early modern liberalism, and drawing instead from postcolonial, ecofeminist, and socialist transformations of liberal conceptions of rights (Willett 2008).

Liberal conceptions of property seem to have influenced legal thought later in the 19th century.

John Locke is widely regarded as having provided the philosophical foundations of modern liberal conceptions of tolerance.

While reducing income inequality in the United States might reduce overall GDP growth, it could find justification from contemporary liberal conceptions of justice if it resulted in sustainable improvements in major indicators of well-being, such as the health, educational, and employment prospects of the less-advantaged part of the population.

At the heart of the dispute was a broader cleavage inside Mr. Clinton's White House between two visions for Democratic politics, one that adhered to traditional liberal conceptions of social justice and aid to the disadvantaged and another that sought to nudge the party to the center after a generation of electoral losses.

Many argue that more traditional liberal conceptions of the interests or rights that individuals have, and so of what activities can cause harm to them, is too narrow.

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It has been argued that Rawlsian political liberalism is vulnerable to Schmitt's critique of liberalism due to its unwillingness to base itself explicitly on a liberal conception of the good (Dyzenhaus 1997, 218 58) or due to its refusal to recognize the antagonistic nature of politics (Mouffe 1999b).

What really undergirds privacy is the classic liberal conception of personal autonomy.

She sees her win as a signal that Australian writing prizes like the Miles Franklin are accepting a more liberal conception of depictions of Australian identity.

His book points beyond the liberal conception of politics as a negotiation among competing interests and of policymaking as technical decisionmaking.

We explore the limitations of "affect theory" for researching mediatized politics, contending that the stark differentiation of "affect" from "emotion" reifies the rational, autonomous, liberal conception of the subject, and is of limited value for political communications research.

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