The latter conceptions of self-identity commonly invoke a tale of early dependency upon the family and the eventual achievement of autonomy through narratives of separation and virtues of independence and self-determination.
(Stumpf, 1883, § 6) This theory of fusion led to a debate with Brentano (see C. Allesch 2003, R. Martinelli, 2013) and the importance of this notion with respect to Husserl's phenomenology is well-known, particularly in relation to the latter's conception of figural moments.
On this latter state-conception, a world is a complete distribution of properties, relations and magnitudes over the appropriate kinds of entities.
He also suggests that one society's belief that a foreign society is cannibalistic might arise from an inability to differentiate between the latter's conceptions of the natural and the supernatural.
The latter is the conception introduced in rigorous fashion by David Hilbert and later by an American geometer, Oswald Veblen.
As his conception of the latter changed, so did the stress of his programs, but in his basic stand he never wavered.
Yagoda cites a passage from "A Treatise of Human Nature" (1740) in which Hume compared the experience of a reader of what he called "romance" to that of a reader of "true history": The latter has a more lively conception of all the incidents.
He has no conception of the latter alternatives, so chooses to remain a monk.
But in thinking about the relation of logic to grammar, one should not assume a naive conception of the latter.
The literature on the relation between Wittgenstein and the Vienna Circle is vast but very often suffers from an over-simplified conception of the latter.
