Sentence examples for later distinction between from inspiring English sources

The distinction between cognitively impenetrable and cognitively penetrable processes closely parallels Fodor's later distinction between modularized and unmodularized, "central" cognitive systems (Fodor, 1983).

In this, Natorp anticipates Carnap's later distinction between formal, intuitive, and physical space; cf. Carnap 1922; Friedman 2000: 64, et passim.

This discussion might have inspired Husserl to substitute his previous theory of the LI with his later distinction between states of affairs and situations (Sachlagen, cf. Hua XXVI 97f, Husserl 1938, 285ff), which is analogous to Daubert's position.

The special controversy between Ernst Schröder and Gottlob Frege which was at the root of the later distinction between two kinds of modern logic, the algebra of logic and the Frege-style mathematical logic, was centered on the question how far the Leibnizian heritage was present in the respective variations of logic.

Eighteenth-century novels were shameless about using strong forms of story and the later distinctions between high and low culture were not yet in place, so you could have both – and that's what I wanted.

(This same conviction led Auriol to reject, at least in some contexts, the use of the popular later-medieval distinction between God's absolute and ordained powers. For Auriol, there is no genuine possibility in God to will other than he does).

That Plato regards these interconnections as crucial features of knowledge is confirmed later by the distinction between knowledge and true belief (97b 98b).

This is in accordance with previous findings illustrating the stability issues of YEp-based systems compared to YIp-based systems (Ishii et al. [2009]) and indicates lower degree of cell population heterogeneity in chromosomally integrated biosensors as compared to the YEp-based systems, which may later facilitate the distinction between any underlying subpopulations.

To obviate this problem, Henry seeks to refine further, especially in his later Quodlibeta, the distinction between possibile subiective and possibile obiective, so that, within certain limits (that is, from a logical rather than from an ontological perspective), essence can figure as the subiectum, and not just the terminus, of creation.

In response to published objections and queries (Nathan Berall 1951, James L. Jarrett 1952, Robert Hoffman 1962), he later drew a distinction between what he proposed to call 'the control object' (that he had previously referred to as the 'physical work of art' or 'the vehicle') and the object of critical evaluation (previously, 'the aesthetic work of art').

Centuries later, Descartes defended a distinction between humans and animals based on the belief that language is a necessary condition for mind; on his view animals are soulless machines (Descartes Discourse on the Method).