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Knowledge is our destiny".
Knowledge is our most important business.
That is our essence as a species.
"This is our essence, and we feel good about it".
Particulars will be epistemologically deficient in that there can be no knowledge of them, unless we abandon the thesis that knowledge is of essence.
Since we know from the early and the middle dialogues that knowledge is of essence, it is tempting to think that the absence of essence is responsible for the deficiency of the particulars.
The salient features of the School of Tehran were that knowledge is hierarchical in essence and that discursive philosophy, while useful, is ultimately limited.
Shame is our hidden essence; the ugliest part of a thing is its truest part; being decent or kind or liberal is a sign of self-suppression or weakness; cynicism is knowledge.
Nor is it, as much knowledge is, a knowledge of essences.
For example is our knowledge of necessity more fundamental than our knowledge of possibility and essence, and additionally a pathway to our knowledge of both possibility and essence?
Were God to know immediately the plurality of creatable objects (essences), His simplicity and unity (divine knowledge is not really distinct from divine essence) would be irremediably compromised.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com