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The truths of which it is composed are, like those of free knowledge, contingent; but like natural knowledge they are held to be settled independently of God's will. 5.
So God decides which kind of world to create, including those situations in which free human persons should be placed, knowing how they would respond, and this results in God's free knowledge (contingent truths which are up to God, including foreknowledge of the actual future).
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Since God's knowledge about contingent things was regarded as unchangeable, the contingency of this knowledge (in the sense that it could be different) also implied the denial of the Aristotelian equation of immutability with necessity, a denial regarded as an explicit doctrine of the nominales (Ebbesen and Iwakuma 1992, 194).
The treatment of knowledge as contingent and provisional commands a range of comparisons, from "Rashomon" to Richard Rorty; reference points for Conrad's fragmentary method include Picasso and T. S. Eliot — who took the epigraph of "The Hollow Men" from "Heart of Darkness".
Knowledge of contingent facts that are useful to living well is required in Aristotle's practical wisdom.
In the closing sections of her chapter on the nature of body (§162 4), she makes clear that since full knowledge of contingent truths is too complex for humans to grasp through rational intuition (IP §9), we need to turn to some other way of learning them.
We can totally exclude contingency from God only by denying God any knowledge of anything contingent, a step that not even traditional or classical theists wish to take.
Free knowledge consists of contingent truths that are settled by God's will as creator — e.g., that there are tigers.
Another way of trying to solve the puzzle is to deny that God has any knowledge of the contingent future.
On this externalist model, as on the Belief Model, there nothing internal to God and intrinsic to him in virtue of which he possesses contingent knowledge, and thus nothing contingent in him to compromise his simplicity.
The Socinians therefore held that God must not be omniscient, and that he must at the very least lack knowledge of future contingent events.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com