Sentence examples similar to knowledge communion from inspiring English sources

Suddenly, the 18th-century artist's yearning for academic and social respectability was replaced by a need for self-knowledge, communion with nature and rejection of society.

—ZACH GOLDBoth.

One way to do it is through the knowledge of how communions and convergences among actors occur in favor of peaceful scenarios.

There is no secret knowledge or activity upon which their communion can be rooted.

(Frankena himself notes that he does not explicitly include in his list the communion with and love and knowledge of God that certain philosophers believe to be the highest good, since he takes them to fall under the headings of "knowledge" and "love").

This sort of sharing and participation, this communion, would not be possible if all our knowledge, our memories, were tagged and identified, seen as private, exclusively ours.

Dionysius is practising forms of theological meditation in the sense that the earlier Church Fathers had understood this, not as a type of objectified, academic knowledge, but rather as a more complex, intersubjective form of address, communion and contemplation.

He engaged in meditation and ritual religious exercises in Southern Tibet (Lho kha) where, as evidenced in his short autobiographical writing from this transitional period (Thurman 1982), and corroborated by traditional sources (Kaschewsky 1971, Vostrikov 1970), he resorted to a communion or dialogue with Mañjuśrī the iconographic representation of perfect knowledge in the Buddhist pantheon.

Emma herself is endlessly fascinating, a woman to whom the reader returns again and again for the seductive intimacy of her thoughts, a secret communion that's braided with the lesson that self-knowledge is a mystery, vanity the source of the worst pain, and the subconscious a treacherous and imperfect instrument in the management of the psyche.

I can inhale the knowledge" (09/03/15); "We can smell the history, the fragrance of heritage and our communion with souls of the past" (04/11/15).

He went on to say that the objective should be to give Eastern Europeans "a feeling of communion in this world, integration into the spiritual life of our age, and the knowledge that they have not been abandoned".