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For anyone interested in pursuing the discussion further, I would recommend the Stanford Encyclopedia of Philosophy articles "Qualia: The Knowledge Argument" (by Martine Nida-Rümelin Nida-Rümelins" (by Robert Kirk).
Evidence, knowledge, argument, proportionality, nuance, complexity, and the other indispensable tools of the liberal mind don't stand a chance these days against the actual image of a mob burning an effigy, or the imagined image of a man burning a mound of books.
The appropriate evaluation of the knowledge argument remains controversial.
(See the entry on qualia: the knowledge argument).
Hence a posteriori physicalism can avoid the knowledge argument.
The knowledge argument aims to establish that conscious experience involves non-physical properties.
But, in any case, it is not clear that these claims undermine the knowledge argument.
This particular problem has been formulated as an objection against the knowledge argument in Watkins (1989).
But it is not clear that the claim, if correct, would undermine the knowledge argument.
As with the knowledge argument, there are many responses but here I will mention only two.
However, this suggestion represents a sort of confusion about the knowledge argument.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com