Sentence examples for judgments of identity from inspiring English sources

We thus complete an etiological double dissociation between two core domains of social perception (judgments of identity versus attractiveness) within the same visual stimulus (the face).

The problem is not clearly one of reconciling LL with ordinary judgments of identity, and the advantage afforded by RI does not seem applicable.

But if this true, and there becomes no way to make justified judgments of identity, then the second problem is that the theory is just irrelevant for all practical purposes.

We in fact make judgments of identity and reidentification based on physical and psychological properties — we lack the capacity to do anything else — so even if the Featureless Cartesian View were true, it would be useless in addressing any of our practical concerns.

Perhaps most significantly, Cohen abandons Kant's account of the three possible "qualities" of judgment and replaces it with his own account of the judgments of origin, identity, and contradiction.

Behavioral studies show faster reaction times (RTs) to one's own face compared to another's face during either explicit face recognition tasks requiring judgments of face identity [15], [16] or implicit face recognition tasks requiring determination of whether a face is oriented to the right or left [18].

These findings argue against the proposal that motor responses are only observed during tasks that require maintenance of speech sounds in working memory or categorical judgments of segment identity.

In summary, our study provides a new framework to explore the sense of ownership of voice by examining both perceptual judgment of voice identity, and acoustics of vocal production, in the same context.

However, if facial familiarity does affect any of the recognition processes recruited to complete the three tasks described here, we should see evidence of reduced response time for correct judgments of orientation, gender, or identity matching in the experimental group.

This is a purely psychological account of identity, which has implications for judgments of moral responsibility (which Locke does develop), but consciousness itself is not to be equated with the moral sensibility.

When we make judgments about the identity of persons we are not making judgments about the identity of souls.