Sentence examples for judgment of right from inspiring English sources

Each society develops standards that are used by people within it to distinguish acceptable from unacceptable behaviour, and every judgment of right and wrong presupposes one or another of these standards.

One of his staff told me: 'This is a man, who, in terms of judgment of right and wrong, would think that his own judgment was at least as good as that of the Archbishop of Canterbury, the Cardinal of Westminster and the Pope combined.' The remark was not made lightly.

The problem of the Palestinian refugees has generally been discussed in context of the moral imperative of the "right of return" and is based on subjective judgment of right and wrong.

To make confident judgments of right and wrong, Howard argues, we need to revive two neglected ideas.

The ultimate objective is the formation of character by the development of an enlightened will, capable of making judgments of right and wrong.

There's a tremendous difference between the two questions: 1) Why do human beings make the judgments of right and wrong that they do?; and 2) Are these judgments correct?

But the ability to make judgments of right and wrong does not depend on your holding a particular belief about morality in general; all that is required are the common sense, on-the-wing criteria you bring to bear  (without deep reflection) on everyday situations of choice and decision.

Section §6 presents the main varieties of constructivist accounts of the justification of moral judgments of right and wrong.

Thomas Scanlon defends a restricted constructivist account of justification for a specific class of moral judgments of right and wrong (Scanlon 1998, 11 12; Chapter 4, §7.2).

Penelhum, notably, denied that Butler was committed to the "Full Naturalistic Thesis" and argued that Butler instead held "the independent existence of the judgments of right and wrong" from Judgments of "naturalness and unnaturalness" (Penelhum 1990, 68; see also Irwin 2008 §707 and McNaughton 2012).

These independent criteria are explicitly incorporated into the third version of the political theory (Book 13), which specifies that people are to promote "care and benefit" to the clan, state, and world, instead of merely conforming to their superiors' judgments of "right" and "not".