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But why does the existence of disagreement, obstinacy, error, blindness or stupidity undermine the possibility of objectively judging truth?
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Everyone has the skill to judge truth-telling or otherwise.
It amounts to judging the truth in a trial merely by what the prosecution witnesses say.
But this kind of scenario is not relevant for judging the truth of the conditional.
Elias (in Cat. 122,25 123,5) says that the exegete is also a knower, in the one capacity explaining what is unclear in his text and in the other judging its truth and falsity.
In contrast, an apparent individualist tradition broached in Plato's Theaetetus is that the ideal for knowledge is that of the autonomous knower judging the truth for himself without dependence on others.
These requirements are associated with Ammonius by Olympiodorus in his commentary on the Gorgias (cf. Tarrant in Jackson et al. 1998, 11 and notes on 32.1 and 42.2), and one can see the insistence on knowing and judging the truth over loyalty to Aristotle in Ammonius' own introductory precepts (in Cat. 7,34 ff).
The question of the criterion of truth must have been central to works such as On How We Should Judge Truth (#225), What is Understanding?
It's difficult to judge the truth of these claims.
Until August, Smithsonian visitors can judge the truth of that statement for themselves.
We may not want the state to judge the truth of myths.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com