Sentence examples for jing of from inspiring English sources

They argue that Heaven's intention can be taken as a model (fa) or canon (jing) of righteousness (yi).

This indicates that not only the Laozi was divided into two parts during the Western Han period but also it was accorded the status of a "classic" (jing), which may give some credence to the traditional claim that the Laozi achieved canonical status during the reign of Emperor Jing of Han (156-141 B.C.E).

The Minister of the Guards (Weiwei 衛尉) was also known as Commandant of the Guards), and briefly as the Prefect of the Palace Grandees (Zhong da fuling 中大夫令) during Emperor Jing of Han's reign (r. 157 141 BC) before reverting to the original title.

Gao Jing of China, a favorite in the event, won the bronze medal.

Experts think the tomb was built for Duke Jing of the state of Chin during the Spring and Autumn Period (770-476 B.C). of the Chou Dynasty.

Adored grandmother of Ruth Brunn Robinson and her husband Paul Robinson of Woodland Hills, CA, Richard Coleman Brunn and his wife Lu Jing of Pasadena, CA, Geoffrey, Elizabeth and Christopher Brunn of Suffern, NY.

53 bce–18 ce) in the Fayan ("Model Sayings"), a collection of moralistic aphorisms in the style of the Analects, and the Taixuan jing ("Classic of the Supremely Profound Principle"), a cosmological speculation in the style of the Yijing, presented an alternative worldview.

The company's resorts also include a game arcade, spa, gift shop, fitness center and a children's activity program — and that's a lot of jing for prospective investors.

Some of these events were documented in the Shi jing (Canon of Odes), written in the Zhou Dynasty.

Inspired by Zhou Dunyi's doctrine of the interpenetration of stillness and activity and related ideas, Zhu Xi worked out a twofold cultivation effort that incorporated at once nurturing one's feeling of reverence (jing) to purify mind while investigating things to discern their determinate or defining patterns (li).

Philosophers deployed these ideas in (1) the yin-yang cosmology of the Book of Changes or Yi jing, (2) theories of correlative correspondence between heaven, earth and humanity as a shared representation of cosmic order, and (3) the idea of a "classic" or "canon" as the founding text of a textual lineage.