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For instance, Boethius of Dacia wrote "after Socrates's destruction 'Socrates' signifies such a being as Socrates once was…when the real thing has been destroyed, conceiving of that thing is possible for the intellect as it was earlier; for it is possible to think the thing after its destruction.
(People who tell you that it is possible to think too hard about things are always the ones who aren't good at thinking about things in the first place, just as people who tell you that you can make yourself sick from too much exercise are always the ones who don't exercise at all).
Because it is possible to think of the Internet itself, in all its incomprehensible vastness, as an exponentially ramifying network of commentary and metacommentary.
I'm not sure it is possible to think too much.
Because today, people don't realize that it is possible to think and create on the computer.
One day it is possible to think that Labour is about achieving socialism in one country.
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It was possible to think the Killers were pretty first, lucky second, sturdy third.
It's possible to think of ways that this sandstorm of steel might have been averted.
After a couple of Manhattans it's possible to think you've dropped out of time.
It's possible to think that prisons are the way they are because human nature tends toward the pathological.
If you avert your eyes from Spain and Greece, it's possible to think growth is back, at least for some multinationals.
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CEO of Professional Science Editing for Scientists @ prosciediting.com