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As another of our readers, Scott Ezell, writes, ["2666"] is both supra-literary and blandly mundane.…it is a primary, primal statement of human experience: life is everything that it is, nothing can be left out, it is intellect, it is brutality, it is history, it is pain, it is love, and it should be accepted and lived as a totality rather than parsed and dissected.
The godhead is no more "spirit," "sonship," and "fatherhood" than it is "intellect" or "asleep".
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These two principal avenues stem from some important ambiguities in the definition of "attribute": "By attribute I understand what the intellect perceives of substance as constituting its essence" (1D4).[12] The first term that is ambiguous is "intellect," since it can refer either to the finite intellect or the infinite one (cf. diagram in Section 1).
The first derivation from the One is Intellect.
It isn't intellect that connects us to other people.
"It is your intellect that is most likely to be aroused".
In conversation Mr. Ayers bristles with intelligence, but it is an intellect that water-bugs across topics in random ways.
Yet if the Republican presidential debates have demonstrated anything, it is that intellect is not just a liability for a Republican primary contender, but a disqualifier.
Writing in The Times, A. O. Scott said, "I can't think of another movie that has dealt with sex so knowledgeably and, at the same time, made the pursuit of knowledge seem so sexy," adding, "It is your intellect that is most likely to be aroused".
It is the intellect that gives order to the sense impressions and accounts for understanding.
For Godfrey of Fontaines, by contrast, it is the intellect that exercises the decisive motion (Quodl. III, q. 16).
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