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The difference is that rational egoists aim at knowledge, and for putative knowledge, in cases of disagreement between epistemic peers, suspension of belief is required.
This argument has two main premises: that the moral law is the law of the free will, and that rational beings must regard themselves as free; the conclusion is that rational beings must regard themselves as subject to the moral law (G 4 446 48; Korsgaard 1996, ch. 6).
The message from within the Élysée is that rational action, not emotion, must drive the political response.
But is that rational?
The eternal law, for Aquinas, is that rational plan by which all creation is ordered (ST IaIIae 91, 1); the natural law is the way that the human being "participates" in the eternal law (ST IaIIae 91, 2).
The most important is that rational principle does not reason that the universe should exist; the creative power of rational principle is the power to make another thing without striving for its being made.
Similar(47)
Ackman's bet was that rational scrutiny would prevail over extravagant hope.
A secret of the studio is that the rational part is often the creative part.
And is that even rational?
A closely related idea is that it is rational (justifiable) for us to believe anything that follows from what it is rational for us to believe.
One class of numbers is that of the rational numbers.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com