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The central epistemological question about trust is, "Ought I to trust or not?" That is, given the way things seem to me, is it reasonable for me to trust?
In previous papers13,14,15 we showed that this computer model provides good quantitative estimates of biochemical and biological variables, so that it is reasonable to trust the simulation results and use the program to study features that are still unobserved in the laboratory.
If you had reason to believe that this "sign" was totally the result of chance configurations, would it still be reasonable to trust it?
Let's again try to think of a case not quite like suicide and ask ourselves, can't there be cases where despite the fact that your thinking is clouded, it's still reasonable to trust the decisions that you make within your clouded thinking?
Surely we agree that it could be reasonable to trust your judgment in this situation.
It would also be reasonable to trust that CSX would follow its own safety measures by notifying its train operators that a film crew was setting up next to their tracks.
With skeptical adults placebos have proven quite effective; in trusting children, is it not reasonable to believe the results will be even more effective?
Religious experience is used in Christian apologetics in two ways in the argument from religious experiences to God as their cause and in the claim that it is (in the absence of contrary indications) as reasonable to trust religious as it is to trust nonreligious experience in forming beliefs about the total environment.
Since cloud service providers want users to trust them and use their new services, isn't it reasonable to expect those same cloud service providers to trust other service providers who already specialise in authenticating and identifying users?
Authors like Russell Hardin propose to do so in terms of a general view of when hostile behavior is rational: most typically, if an individual has no reason to trust someone, it is reasonable for that individual to take precautions against the other.
You could either be thinking clearly about your situation, or even if your judgment is clouded and difficult, you could still find the odds sufficiently great that it was reasonable to eventually trust your judgment.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com