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When is it appropriate to cheer?
When is it appropriate to lie?
This example, proposed by Cross and Nute (2001), is supposed to show that even when there might be circumstances where it is appropriate to assert (1), this does not transfer unproblematically to (2).
However, Barcan Marcus has offered an alternative perspective, insisting on 'No identity without entity.' (Marcus 1993) and arguing that although '… all terms may "refer" to objects… not all objects are things, where a thing is at least that about which it is appropriate to assert the identity relation.' (ibid., p. 25) Object-reference then becomes a wider notion than thing-reference.
Therefore, it is appropriate to assert that cancer that occurs in holobionic and intrinsically cellular life, as the exclusive macroscopic form on the planet, must represent a derivative cellular process whose evolutionary unfolding should center within similar cellular contexts.
But is it appropriate?
Was it appropriate?
All the algorithm tells us, in effect, is that if it is legitimate to assert p it is legitimate to assert that 'p ' is true.
Or is it just about asserting power?
It is condescending to assert this is just a fad.
But now when we examine the case of an alleged dilemma, such as that of Sartre's student, it is question-begging to assert that it is appropriate for him to experience remorse no matter what he does.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com