"interpretive paradigm" is a correct phrase used in written English.
It is often used in fields such as sociology and anthropology, where it refers to a particular approach to gaining knowledge and understanding about a certain phenomena. You can use it when discussing theoretical frameworks or methods of analysis. For example: "The interpretive paradigm allows us to better understand the social and cultural context of a particular society."
This paper is presented as a personal narrative of the teaching of design, within a qualitative and interpretive paradigm.
This study is intended to explore the cultural values underlying the company's management control system design by using interpretive paradigm, an ethnographic method is carry out to explore the cultural meanings.
Both kinetics and steady-state adsorption can be rationalized using a single interpretive paradigm asserting that protein molecules partition from solution into a three-dimensional (3D) interphase separating bulk solution from the physical-adsorbent surface.
Since this paper formulates new ways to describe on state administrative building design, it uses interpretive paradigm and semiotics as the methodological approach to study the relationship between building design and sustainable aspects.
Considering the distinctive assumptions implicit in particular ontological, epistemological, and methodological perspectives (Guba & Lincoln, 1994), this paper follows the interpretive paradigm to do data analysis, as recommended for social science research by Orlikowsk (2002).
In a review of the Left Behind series, Gershom Gorenberg writes: 'The Left Behind books are giving millions of people an interpretive paradigm in which extreme views seem sensible.
We note that qualitative empirical research might be conducted by following positivistic or critical-interpretive paradigms (Malsch and Salterio 2016).
They differentiate between journals following functionalist (positivistic) and critical-interpretive paradigms (for this distinction also see Chua 1986; Chapman 2012).
This study was informed by an interpretive description research paradigm.
In contrast, the human ecology and political economy schools of thought have arisen out of interpretive social science paradigms based on relativist and constructivist ontologies.
This was a longitudinal, qualitative, exploratory field study utilising a Kaupapa Māori Research paradigm and Interpretive Phenomenological Analysis (IPA) methodology.
