Both Drs. Tooke and Ayala are pointing out that it is not the Bible that creates an anti-evolutionary thought process, it is the literal interpretation that causes problems both within an individual's belief system and in society as a whole.
Moreover, potential partners in a PPP should recognize that the definition of their goal is taken from different interpretations about the problem that are based on the visions and interests of each of the partners.
The mental impasse may be a force directing problem solving efforts and providing resistance to finding new interpretations of the problem that must be overcome or it may merely be a temporal blockage of information retrieval needed for reaching the goal [4], [12].
The determination of the nature of this other poses a problem of interpretation that requires the use of symbols, analogies, images, and concepts for expressing the reality that evokes religious experience in an understandable way.
Taking the epistemic interpretation of the problem, it is said that most people will find it impossible to know that all Cs are B, because there is no example D of a C and B which is not an A. The similar instances (sapakṣa), however, can include all As.
Their interpretation was that the problems weren't serious enough to have to report them.
These different interpretations mean that the problems are represented differently by these groups of subjects, and these representations result in variable decisions about devices.
Here, we present a framework for locating six techniques of exegesis (textual criticism, linguistic criticism, literary criticism, historical criticism, Form criticism and redaction criticism) in the hermeneutic circle and applying them to some problems of interpretation that are central to information systems development and use.
In both these settings, we argue that the problem of interpretation is fundamental to information system design and use, and that the hermeneutical exegesis framework is a systematic approach for addressing it.
To see that the problem of the interpretation of spatiotemporal quantities as absolute or relative is endemic to almost any kind of mechanics one can imagine, we can look to one of the simplest theories — Aristotle's account of natural motion (e.g., On the Heavens I.2).
Unfortunately, this interpretation merely heightens the problem.
