Sentence examples for interpretation criticism from inspiring English sources

Nor do I anticipate being finished with "I'm Not There" anytime soon, since, like "Subterranean Homesick Blues," it invites endless interpretation, criticism and elaboration.

Whereas the 8th and 9th centuries mainly between 750 and 900 were characterized by the introduction of Classical learning and its refinement and adaptation to Islamic culture, the 10th and 11th were centuries of interpretation, criticism, and further adaptation.

Such a history should describe the development of "[t]he process of interpretation, criticism, and appreciation" or trace the development of works in small and large groups before tying it to universal literature.

As last week's debate in Boston demonstrated, any small mannerism or affectation, whether an audible sigh or sniffle, or a dusting of rouge on a candidate's cheeks, was potential grist for interpretation and criticism by voters and political analysts.

Her opposition to interpretation locked criticism into a self-abnegating passivity, abstemiousness, and austerity (as if borrowed from a work by one of her heroes and models, Kafka's "The Hunger Artist": "I always wanted you to admire my fasting").

Also, pictures and comments that are posted on social media are subject to interpretation and criticism, over which you have no control.

These results were interpreted as evidence of extensive hybridization and gene exchange in the past, with the present structure of the genus formed via "multiple hybrid speciation" [ 22], though such interpretation received criticism [ 27].

It altered the face of Kantian scholarship by suggesting novel and very well supported interpretations and criticisms of Kant.

Plutarch's polemics were, then, motivated by his desire to advocate Platonism against what he regarded as misguided interpretations and criticisms on the part of Epicureans and Stoics.

In sum, the Abhidharma/Abhidhamma texts are by and large compositions contemporary with the formative period in the history of the early Buddhist schools, providing the means by which one group could define itself and defend its position against the divergent interpretations and criticisms of other parties.

However, this interpretation invites the criticism that Griffin is introducing a non-moral value, perhaps prudential value, to arbitrate when moral values are incommensurable.